Symbols..

September 19, 2006 at 12:35 am (Social)

So on my last post, a comment by lara got my mind rolling (doesn’t take much)..

She stated how the simple act of a guy opening a door for a young lady-friend & her acceptance of it by walking through “meant something.”Hmm.. my mind asks, “just what does it mean?” & rather particularly, “why is it important to mean what it means?”

First off, her walking through isn’t saying she can’t open the door. It isn’t saying she ‘needs’ him to open the door for her. Rather it’s an expression.. a lived out symbol of grace on both parts. It’s a statement: there’s a model of offering and acceptance.

I’m going to jump ahead to my conclusion here real quick & come back & connect the dots: The early church had meaning in symbols, two of which are now formalized as baptism and communion. But walk into any Catholic (Or Orthodox) church & you’ll see symbols beyond your recognition of them as symbols! We rebellious, anti-authority types look at the church & see old, monolithic, scary, weird, funny,gawdy in a typical Catholic church building, or even in liturgy itself of any liturgical service.

Why has the external forms in the church building or the external form of the liturgy become so distasteful to our being?? & If not distasteful, unappreciated or at least valued so little? Simply the lack of recognition of the internal depth, breadth and height to fill that external form.

This is nothing new I am writing here. Many in the past decade have cried aloud for a return to the heart of a matter. For the understanding of purpose in a thing (Why are we doing it if we don’t know why we’re doing it!). I myself have previously assumed the statement, “if I don’t care about it, I’m not doing it” just to become consistent between my internal concerns and external actions.

But what is interesting is not so much how we don’t accept the externals anymore, so much as how that is true in contrast with how much the meaning was held up in the creation of these symbols! Why is there anarthex in some buildings? Why icons? Why is the ‘pulpit’ of some churches on the right? on the left? in the middle? Why dunk the bread in the wine? Why so many circles in circles? Why so many sets of 3 in these buildings? Why red? why blue? Why sprinkle? Why dunk? Why pour? Why does Jesus always hold up 2 fingers in these paintings? Why the halos?

The early church came up with so many ways to ‘tuck truth away’ into these little forms, it’s almost funny to think of the detail. Sure they didn’t ‘have to’, but they did & they had their reasons.. they were reminded of truths theybeleived. They saw this is instrumental in keeping to a orthodox faith, to keeping heresy away in present and future generations.

They saw something we don’t. And I dare say, some of the ‘old fashioned’ ways of ‘proper’-ness that has been lost with regards to social conduct is much the same as a Catholic mass. Now there’s a trip for ya– I’m comparing my interactions with a young lady to a believer’s relating to God via liturgy. How ’bout that ‘holy exercise’ of daily living?!
Maybe our society chaos that we deny each time we choose away from God’s design has come about because the lack of meaning in the forms. I think we could say our parents, for the most part.. maybe going back to our grandparents for some of us, kept the external form, but lacked the internal understanding. So our parents or ourselves saw that withdisguist & tried to find that internal truth. For most it was ‘all we need is love‘. Thank you ’60’s, we now see what you’ve brought: internal attempts of social order, without any external understanding or form.

I think where we 20-somethings are at is the beginning of a redevelopment, a re-constructing of external forms, based on what we and our parents learned about social interaction. we’re at a second level of ‘rejection’: our grandparents ‘were’, our parents ‘rejected’ their form, and now we reject our parent’s form. hopefully 1+1 will still = 2. That is to say, the external of our grandparents, with the internal of our parents we will understand and synthesize into a complete whole.

Wow. That was waaaaaaaaaaaaaaay to theoretical to have any real meaning or use. It’s late. Should I post this? Why not.

2 Comments

  1. Lara said,

    Hmm. Interesting post. You came up with that pretty quick!

    So you think there is meaning to be found in a Catholic mass? Is the meaning inherent, or do we provide it? I go to a Baptist church, so we have very little in the way of formal structure. In England, I went to a Catholic mass and a Holy Communion at a high Anglican church. I found them both very cold and impersonal, and I didn’t feel connected to God in any way. Perhaps that’s mainly because I’m not used to that kind of approach. Certainly, other people seem to get a lot more out of it than I did.

    (I guess it’s good to try to be sympathetic to alternative approaches, but I’m not sure I can be to the ritual surrounding transubstantiation! 3 or 4 priests holding their hands out towards the bread and wine… that achieves something?!)

    “we’re at a second level of ‘rejection’: our grandparents ‘were’, our parents ‘rejected’ their form, and now we reject our parent’s form. hopefully 1+1 will still = 2.”

    I think this happens in a lot of areas of life. Our parents reacted against what they saw as the problems of their parents, and we react against what we see as the problems of our parents. I tend to view feminism in this way, as well as some aspects of theology. It would be good to find a happy medium! (Or a creamy middle)

  2. fadingdust said,

    Lara – you’ve hit the nail on the head on what i’m on about: liturgy & ritual are in a sense, a ‘language’ of their own. They symbols have no ‘inherent’ meaning, yes, it is provided. & for us ‘outsiders’, we don’t ‘get it’ because we lack that understanding of meaning.
    That being said, I’m not suggesting all churches become liturgical, rather I’m just suggesting we open our eyes & minds & learn. The ’sympathetic’ aspect you mentioned.
    And of course, I’m not suggesting I agree with full Catholic doctrine, but there is something to be said for understanding it’s development, especially in Thomas Aquinas. He kinda started off on the wrong foot, and hence has a flaw in his system, but *man* could he think!! Dude was asking some great questions & doing his best to provide answers!

    “Happy medium,” eh? are we now german idealists(Hegel with synthesis?? :) but yes, truth is truth whereever found, among the rebels or among the masses.

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